Zrin kra n wussan, Ddayxa tettuɣal-itt-id tezweɣ n wudem-is ɣef waya i yerfed ṭṭbib rray ad s-yekkes aceṭṭiḍ-nni amellal yedlen udem-is. Igezzem-it-id s lemḥadrat s temqessin netta ihedder i tmuḍint am wakken d yelli-s tamecṭuḥt: “Ur ttagad, tura ad m-kkseɣ akk ayen yesburen anzaren-im, tura ad ten-twaliḍ, ḥṣiɣ ad m-d-zgen deg lxaṭer”. Lehdur akk i s-yeqqar tejɣem-iten am waman mi ara teffad, ssedhan-tt almi i d-tufa iman-is mebla kra iɣummen udem-is. Teṭall ɣer win n ṭṭbib twala-t yecmumeḥ-d, d ayen i isneqsen cwiṭ seg uɣilif-is. Iweddeɛ-as umsuji s leɛqel lemri, udem-nni daxel-is yettẓiẓi-d ɣur-s cwiṭ cwiṭ almi d-yewweḍ azal n ɛecrin n yiṣenṭimen sdat-s. Mi akken i twala iman-is, imi-s yeqqim yeldi yettaḍsa, allen-is cerɛent teddunt d imeṭṭawen n lferḥ. Temmeɣ ur tuki ɣef ṭṭbib-is tessuden-it deg leḥnak, deg unyir acḥal d abrid nettat teqqar tettales-as i wawal: “Tanemmirt a ṭṭbib! Tanemmirt a ṭṭbib!”
Lemri-nni iɣef trewwel seg wasmi i d-tekker yuɣal ur yeṭṭixir ara fell-as, teṭallay deg-s mebla ɛeyyu. Ad s-ɛerqent kan ad t-id-terfed ad tesmuqel deg wudem n tin i d-yettaḍsan ɣur-s. Teqqar: “Ahat d targit i ttarguɣ, ad d-akiɣ kan seg yiḍes ad waliɣ widak yezgan deg tlemmast n wudem-iw ṭallayen-d ɣur-i s ujqejqej. Din din ad d-terr i yiman-is: “Mačči d targit i tettrguḍ a nneya, cwiṭ-nni n tanzarin yeqmumsen rnant deg ccbaḥa i wudem-im, d ayla-inem, ma d igejduren-nni i tɛebbaḍ azal n tlatin n yiseggasen dayen ddan d yiḍelli. Temmekta-d assen i d-usan yimawlan n Wakli ad tt-xeḍben d wass n uɛeyyen-is. Sin wussan-a ɣazen takwat i lebda deg wallaɣ-is, ur tezmir ara ad ten-tettu. Imeɛraḍen ggten, kra n win yettilin i Dda Ɛacur n At Yiɣil ddan-d d iqeffafen ad fken tiẓri. Akka i d lɛada, win iwalan tislit ad s-ikemmes, ad s-yefk ayen i s-d-tefka nneya-s.
Malek Houd