«Lmektub d yiwet n tazmert i d- yekkan nnig-nneɣ akken a tt-seddu, nebɣa neɣ ur nebɣi, timsal ara yettaččaren tudert n yal yiwen seg-nneɣ ». D wa i d-anamek id-as yesfka usegzawal (dictionnaire) i lmektub. Yettkemil diɣ (usegzawal) yeqqar : « lmektub d asmed n tadyanin i neǧrent tiregwa n tudert n yal amdan neɣ n yal timeti. Amud-agi n tedyanin, yefɣen lebɣi-n umdan neɣ n timeti, aḥkim-is d lqedra tuffirt tin ɣef ur yedli yiwen ». Lmektub, di yal zzman, yecɣeb tidmi n yemdanen . Izemniyen, imusnwawen, at wawal d tira ksed amek ur d wwin deg unadi-nsen (ɣef inumak n lmektub) akken ad sefrun acu i d- lmeɛna-ines. Yal yiwen anta tamuɣli id- as yefka . Ɣer André Malraux (1901-1976) lmektub mačči d lmut. Lmektub dayen yakk i d -iḍerun neɣ i d- yettnulfun , yettḥatimen ɣef umdan ad yegzi tafirt n yiman-is( la conscience de soi) . Si Ljiha-s Emil Cioran (1911-1995) yettwali d akken win ur numin ara s lmektub werǧin yeddir. Jean Giraudoux (1882-1944) netta yeqqar : « lmektub d azrireg amɣiwel n wakud ». Si tama-s Romain Rolland (1866-1944) yenna : « lmeḥtum( l’impératif) d nekni i –yettnadin fell-as ». Ihi am akka nettwali, tawenza teṣṣaweḍ (ɣer yiswi-s) widen umu yehwa, tdeggir(ɣer yiswi-s) widen umu ur yehwa-ara. Lmeɛna n wawal d akken amdan yella d anekruf zdat n lmehṭum. Tudert-is tella deg yirebbi n lmektub. Ayen i d -yeẓda lebɣi n lmektub , nebɣa-t neɣ ur ten-nebɣi , leqrar-is d ttilin. Amdan ma yefka azuɣer i tira n twenza timsal ad nulfunt s shala, ma yella yegga nmara ur yezmir ad iqereɛ kra. Ahat anziyen n teqbaylit takken-d tugna iwenɛan ɣef tadyant-agi imi deg awal neqqar : « ayen yuran ad iɛeddi » neɣ « tira n twenza ur tṣefeḍ » neɣ « akka id-aɣ yura ».
D aḥulfu- agi nesɛa mgal lmektub i -yeǧǧen tidmi –nneɣ teqqaz trennu akken ad tegzi lɣerẓa n tira yellan ɣef tawenza. Ayen yeḍran d wayen i ḍ-iḍerun neɣ ara d yeḍrun ɣer tuget n yegduden yeddez yebrez imi si zzman i-yura. Imi yura ilaq ad yenulfu, ilaq ad yilli, ilaq ad yeḍru. Lmektub yella i lmeḥtum(fatalité)d aken . Amdan yerbeḥ neɣ yexṣer, yulli neɣ yuder d lmektub-is id-as iraden akken . Amdan cbiha-s d- ifer yeselɛeb waḍḍu n leqdra akken ad yeɣli neɣ ad yezg anda kan id-as yehwa i netta-t. Deg tidmi n yemdanen lmeḥtum d lebɣi n leqdra , u lqedra leqlam-is werǧin yecceḍ.
Telha tamuɣli yefka umdan i lmektub neɣ dirit wi cqa, imi ay akken yebɣu yilli, mi teẓay teɛkemt n tudert ɣef yixef taɣzint-nneɣ tettqelib ɣef isufar n ṣṣber deg asbibi n dnub i lmektub. Ɣef ubeḥnuq-is i nṣeffeḍ tucḍiwin-nneɣ, asḥisef-nneɣ, ɣelluy-nneɣ deg abrid tenǧer ddunit . Di yal tikelt deg ara yeknu lebɣi-nneɣ i lebɣi n waɛdaz, neɣ ad yeḥnunef zdat
icqiriwen n tudert, neɣ ad yeḍhu yekna zdat taẓayt n tidyanin i d- tettnawal tudert, yal mi ara -aɣ yeseḥfu unadi ɣef isufar yettagen lemqud i temɛict, yal mi ara-aɣ yesefcal unamar n wussan , yal mi ara d yeḍḥu negguma ad neqḍeɛ abrid s tikli, yal mi ara- ɣ- id rran leḥyuḍ n tillawt , nettṣebbir iman-nneɣ s wawalen agi i d -yugman di lbir n timurṣad dɣa neqqar-as : « akka i-ijered ɣef unyir , d wa i d lmektub, akka i qader di tawenza, akka id aɣ yura… ».
I wakken ad yesusem uqlileḥ s wacu tecweḍ tasa , lmektub d tabarda yelhan. Deg udem-agi yettuɣal lmektub d ajermuq s wacu nxenneq tiɣri n tafirt-nneɣ id- aɣ yettqazamen s tuzmiwin qariḥen yal mi ara nemderkel ɣef ublaḍ n facal . Mi neḥulfa s temẓi n tazmert-nneɣ mgal ddunit, neseḍlam tawenza, nettara-tt d netta-t i d -aserggel zdat lḥawj n tmeɛ n lebɣi uxmit yefran deg ixfawen-nneɣ. Aya nettemlil yid-s deg yifyar-agi n Matoub Lounes :
Ur di yeseḍlam
Seḍlam lmektub yeɛṣan
Ur yulli waxxam
S tayri n temẓi iɣ -yeǧǧan
Tagara nezdeɣ d ṭlam
Iruḥ yakk wayen nesaram
Ddunit tɛebba-am
Yura wayagi i d-yeḍran
Hamid Ait Slimane