Macahu tellemcahu ad tt-yeḍbeε Ṛebbi d asaru. Zik-nni, yella yiwen useggaḍ d igellil, yesεa ala taflukt d tamectuḥ ixeddem yis-s, mačči am wiyaḍ i ikesben iɣerruba meqqren, sekcamen-d lerbaḥ d imxulaf. Yiwet n tsebḥit, yekker-d, iruḥ am tannumi, yeqsed lebḥeṛ, iḍeggeṛ acebbak γer waman, yettṛaǧu s ṭṭmaε d layas, armi a-t-an iḥus d ucebbak ẓẓay, yefreḥ, la d-ijebbed s tγawla. Acu kan, iwala kra deg ucebbak mačči d lḥut! Iεawed nezzeh tamuγli, iwala tameṭṭut; azgen si tfekas-s d islem.
Yefqeε, yewhem, yenna-as: “Suhdeγkem s Ṛebbi ma ur id-tenniḍ d acu kem?”. Tenna-as: “Nekk d tislit n lebḥeṛ, ttxil-k ma ur i yi-tserrḥeḍ”. Aṣeggad: “Ur ttaggwad, ad am-serrḥeγ, mačči d kemm i d lmeqsud-iw”. Ihi, yeddem acebbak, yefsi-as i teslit n lebḥeṛ.
– Ay aseggaḍ, acimi tserḥeḍ-iyi bγir cceṛṭ, tbaneḍ d argaz ilhan?
– Acu tebγiḍ am tceṛḍeγ, Ṛebbi ixelqikem-id di tlelli ilaq ad d-tiliḍ deg-s.
Din i tefṛeḥ teslit n lebḥeṛ, tenna-as: “Ay argaz, ayen tettmenniḍ ad ak-id-yelḥeq tura, menni ayen-nniḍen d ccγel-iw”. Aseggaḍ: “Acu ara m-iniγ? Nekk d igellil, ttnadiγ ttawil i wakken ad refdeγ imaniw, ad xedmeγ am wiyaḍ”. Tenna-as: “ Qqen allen-ik”.
Iqqen allen-is. Syin kan tenna-as: “Ldi-tent”. Yufa sdat-s yiwen n lbabuṛ n ssyada akken i t-yettargu. Yuγal urgaz yewhem, yufeg si lfeṛḥ, yeqqaṛ-as: “Inu wagi s tidet inu?”. Tennaas: “Ayen tebγiḍ siwel-iyi-d ad ak-t-idfkeγ ». Yuγal urgaz ixeddem s lbabuṛ ajdid, tbeddel fell-as tegnit, yettsewwir adrim mliḥ, maca mazal yettmenni akteṛ. Iṣubb tameddit γer lebḥeṛ yessawal s lǧehd ugerjum-is: “Ah tislit n lebḥeṛ, ah tislit n lebḥeṛ”. Teffeγ-d seg waman tenna-as: “Acu tebγiḍ ay aseggaḍ, yak tura ad ak-ttwaliγ labas fell-ak trebḥed”.
– Lḥemdu li Allah, maca ixuṣs-iyi uxxam yelhan, aεecciw-ina i kesbeγ, ur yerni ara fell-i.
– Giγ-ak ttawil limmeṛ d lebγi ad tebnuḍ axxam i yiman-ik, maca akka, qqen allen-ik…Tettkemmil
Yahia Yanes