Udem-is ɣur-s sin yiḥricen mgarraden am yiḍ d wass neɣ am tqejjirin n bururu. Qqaren-d agdiḍ-a n yiḍ ɣur-s snat tqejjirin ur ɛdilent ara. Yiwet temmed, telha d tamagnut, ma iṭall ɣur-s ad d-iḍes, ma d tayeḍ ur tewwiḍ ara tejjex, ɣef waya mi ara tt-iṭill amzun yettru yeqqar: “Bururuu! Bururuu!” Ihi, Ddayxa teḍra yid-s am bururu, yefka-as Rebbi kra n wallen d timeqqranin, d tizegzawin am yigenni n tefsut. Maca sser n wallen-is d teqmumes n tqemmuct-is terna-ten ccmata n wanzaren-is. Rsen deg tlemmast n wudem n Ddayxa am win yessentan din tabaṭaṭat tameqqrant nnig ucenfir ufella. “Anzaren n lbaṭaṭa” akka i tt-ttɛayaren, ṭṭfen aḥric ameqqran deg tlemmast n wudem-is, amzun ččan-d deg tlisa n yiḥricen-nniḍen. Tectaq ad d-terfed aqerruy-is am nettat am tlawin-nniḍen, yezga dima yuder akken ad teffer lɛib-is. Allen-is tettent lqaɛa war tawant, amzun tettɛanad ilef yefkan lɛehd ur yeṭall s igenni ma ulac ad tenger ddunit.Ddayxa teqqar deg wul-is: “Anef-as ad tenger ad teglu yis-i, wissen d acu i ixedmen yimawlan-iw n wayen ur nelhi imi d-gliɣ s ṣṣifa am ta assen akken i d-luleɣ”. Tekreh iman-is s tidet, nettat d lemri ur d-mmezgen ara acku teḥṣa d acu n wudem ara s d-yessken ma yella teṭall deg-s. Teẓra lbaṭaṭa-nni yeččan meḥsub akk aqadum-is yezga din alma d lmut anda ara d-yeqẓuẓer seg-s ad yefruri d aɣebbar. D aya i tessaram i wanzaren-is. Yemma-s n Ddayxa, Mennun akka i d isem-is, teqmumes, tahuski i s-yefka Rebbi tɛedda. Akken i tecmet Ddayxa i tezzyen yemma-s. Ala allen-is tizegzawin i d-tewret Ddayxa sɣur yemma-s, wanag igejduren-nni n wanzaren-is tewwi-ten-id sɣur baba-s. Ɣas akken meqqrit wanzaren-is, baba-s s ṣṣifa n urgaz ur yecmit ara yis-sen, yerna cclaɣem-is izuranen ɣummen cwiṭ deg-sen. Ddayxa, ala nettat kan i tesɛa yemma-s, teḥmmel-itt nezzeh. Acḥal n lhemm i d-tewwi fell-asmi ara tt-id-ttɛayarent tizziwin-is. Sqaqarent-tt-id teqcicin alma d amnar n tewwurt s yiwen uḥiḥa yeqqaren: “Anzaren n lbaṭaṭa! Anzaren n lbaṭaṭa!” Ad s-d-tsel kan yemma-s tettwejririḥ ad d-teffeɣ deffir n uẓeṭṭa ad tazzel deffir n tteryulat ad tent-tesqaqer. Akka i sent-tsemma i tidak icenfen tawenza i yelli-s. Mi ara d-tuɣal ɣer yelli-s ad tt-tḥell, ad s-d-tfek s wacu ara tedhu nettat ad as-teqqar: “Tifeḍ-tent a yelli, ma yella d tanzarin-inem i d-ttɛayarent ɣur-i fazent, yerna ad timɣureḍ kan ad yimɣur wudem-im nutenti ad d-banent meẓẓiyit”.
Malek Houd